Archive for March 23rd, 2009

Elder Sophrony and Appalachia

March 23, 2009


Why are the consequences of Adam’s disobedience so disastrous? Why does spiritual life in Christ take, in this world, the tragic form of a hand-to-hand battle against death? Why is God’s creation linked to this negation, to death, to this struggle full of pain? Why must I struggle against things which kill me without having the strength for it? I do not understand. To the degree that Christ and the Holy Spirit are, for me, the solution to all the problems which are beyond me, I can live in ignorance of many things. Christ is the foundation of my life. His way of acting attracts me. I do not understand what He said, but what He said is enough for me. I will understand when I pass from this world to the beyond.

Elder Sophrony in Words of Life


I am reminded of the Appalachian hymn: Farther Along

Tempted and tried, we’re made oft to wander,
Why it should be thus all the day long,
While there are others, living about us,
Never molested, though in the wrong.

Farther along we’ll know all about it,
Farther along we’ll understand why,
Cheer up my brother, live in the sunshine,
We’ll understand it all by and by.

Sometimes things are simply universal among faithful Christians. I have found much faith among the people of Appalachia.

Archbishop Dmitri and the Dignity of Man

March 23, 2009

bluebellsdmitri2 The attacks come from two different directions – and the object is the destruction of man. 

This, for me is a short summary of a consistent prophetic word I have heard from Archbishop DMITRI of Dallas for the past 15 years. The Archbishop is set to retire on March 31 of this year. With his retirement, one of the strongest voices for the dignity of man will be heard less often.

For the Archbishop, the only guarantee for the dignity of man is the doctrine of the incarnation – the fact that God became man in the God/man, Christ Jesus. Man is created in the image of God and nothing affirms nor defines this to the same fullness as the incarnation of Christ.

The first attack comes from a culture which seems married to the proposition that human beings are infinitely malleable. We are glorified animals with the nifty ability, through modern technology, to increasingly shape and mold our existence. Genetics holds promise against certain diseases, but it also holds promise for man the consumer, America’s highest definition of the human. We are drawn like a moth to a flame at the thought of designing our children. Perhaps not so concerned with their eyes but certainly concerned to have a “good product.” Some of the fads that promise to make our young ones into Einsteins point to this parental craving. The worth of a child can become dangerously confused with his or her ability to perform.

The second attack comes from within the modern denominations. There, the erosion of the doctrine of the incarnation also erodes the fundamental basis of our Christian doctrine of human worth. If Christ is not the God/man, but merely a good man, then we are merely men and not even so good. Many denominations have lost a sense of any particular value within genders and many have joined the onslaught on the unborn (as well as supporting euthanasia). It can be dangerous to belong to certain denominations.

In it all lurks the modern heresy that man can be remade, if not in the image of God, then at least in the image of a better man. But, of course, if we have to vote on what makes a better man we are truly lost. Hitler had a clear idea of what made a better man, and millions had to die for that idea. Lesser men don’t matter much. And make no mistake, though there was a Christian resistance to Hitler, he had plenty of Christian support. Liberal theology has no true foothold in dogma and cannot resist the fashion of this world.

His Eminence, when he speaks directly about the Orthodox Church, usually does so in the context of this ideological erosion. He has frequently stated that only within the Orthodox Church are the dogmas secure and the place of man properly identified. Only here is the Divinely Given dogma of the God/man safe. Only here is the gospel proclaimed in its fullness, among the last voices that speaks for the dignity of man.

It is ironic that in a world where “humanism” enjoys a positive meaning, that the last true humanists are Orthodox Christians. It’s because our Lord and Maker was the first humanist. “Let us make man in our own image and likeness.”