The anger of man does not work the righteousness of God (James 1:20)
I have occasionally read discussions or heard conversations in which the subject of a “righteous anger” is brought up. I understand the concept. I will say without fear of contradiction that I have never seen a single case of human “righteous indignation.” Just as I have never met a man who was pure in heart, neither have I man a man who is pure in anger.
I’ve seen anger and plenty of it. Priests are not strangers to anger, either within themselves or within others around them. But as St. James notes, it does not work the righteousness of God. In plain and simple terms, I’ve never seen it do anyone any good.
By the same token, if you have never had the experience of a righteous anger – then how would you know one when you saw one? The simple fact is that you wouldn’t. This is what makes discussions of the “anger” or “wrath” of God so academic. We have the words of the Fathers who direct our hearts properly to the love of God. St. Isaac of Syria once said, “We know nothing of God’s justice, only His mercy.” And yet there are those who are bold enough to theorize a Divine Justice to which God is bound by necessity. Those who speak of such things do not know what they are talking about. These are theories and hypotheses, not Divine Teachings. This is the blind rationalism of those who have removed the Scriptures from the Church and the living witness of the saints who dwell in light.
From an Orthodox perspective, some things are quite simple. St. Silouan of Mt. Athos said, “If you do not love your enemies then you do not know God.”
It is also possible to conclude that if you do not know God then you do not know about such things as His anger, His wrath, His goodness, His power, etc. But there are many who “know” the Scriptures. But they do not know the path of salvation that has been walked by the saints through the ages.
From outside the world of Orthodox Christianity such statements can be judged as heresy (because they do not fit certain formulas of the heterodox). However, it is not formulas that save but the Divine Grace of God dwelling in us changing us from glory to glory into the image of His dear Son. The evidence of that glory will be manifest in the heart and will be manifest as love. “He who loves not, knows not God.”
Sometimes I just have to say these things. No arguments. Forgive me if I offend.
Comments are now open. Tread lightly.